3/19/21 — This Week’s Reading Review

“In Elizabethan tragedy we are in most cases confronted not with purely natural character but with character already formed by birth, situation in life, and prehistory (that is, by fate) — character in which fate has already had a great share before it fulfills itself in the form of a specific tragic conflict. The latter is often only the occasion which releases a tragic situation” (320).

“[Cervantes] found the order of reality in play. It is no longer the play of Everyman, which provides fixed norms for the judgment of good and evil. That was still so in La Celestina. Now things are no longer so simply. Cervantes undertakes to pass judgement only in matters concerning his profession as a writer. So far as the secular world is concerned, we are all sinners; God will see to it that evil is punished and good rewards. Here on earth the order of the unsurveyable is to be found in play. However arduous it may be to survey and judge phenomena, before the mad knight of La Mancha they turn into a dance of gay and diverting confusion” (358).

“The design of a close approach to objective reality by means of numerous subjective impressions received by various individuals (and at various times) is important in the modern technique which we are here examining. It basically differentiates it from the unipersonal subjectivism which allows only a single and generally a very unusual person to make himself heard and admits only that one person’s way of looking at reality. In terms of literary history, to be sure, there are close connections between the two methods of representing consciousness — the unipersonal subjective method and the multipersonal method with synthesis as its aim. The latter developed from the former, and there are works in which the two overlap” (536).

“It is still a long way to a common life of mankind on earth, but the goal begins to be visible. And it is most concretely visible now in the unprejudiced, precise, interior and exterior representation of the random moment in the lives of different people. So the complicated process of dissolution which led to fragmentation of the exterior actions, to the reflection of consciousness, and to stratification of time seems to be trending toward a very simple solution. Perhaps it will be too simple to please those who, despite all its dangers and catastrophes, admire and love our epoch for the sake of its abundance of life and the incomparable historical vantage point which it affords. But they are few in number, and probably they will not live to see much more than the first forewarning of the approaching unification and simplification (552–553).



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